To link to this poem, put the URL below into your page: Song of Myself by Walt Whitman Walt Whitman: Song of Myself The DayPoems Poetry Collection, editor Click to submit poems to DayPoems, comment on DayPoems or a poem within, comment on other poetry sites, update links, or simply get in touch. Poetry Whirl Indexes Poetry Places Nodes powered by Open Directory Project at dmoz.org DayPoems Favorites, a huge collection of books as text, produced as a volunteer enterprise starting in 1990. This is the source of the first poetry placed on DayPoems., exactly what the title says, and well worth reading.: 'If a guy somewhere in Asia makes a blog and no one reads it, does it really exist?' , miniature, minimalist-inspired sculptures created from industrial cereamics, an art project at Lewis and Clark College in Portland, Oregon., More projects from Portland, Furby, Eliza, MrFriss and MissFriss., a Portland, Oregon, exhibit, Aug.
5, 2004, at Disjecta. Sylvia day bared to you pdf indonesia. D a y P o e m s.
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D a y P o e m s Won't you help support DayPoems? Song of Myself By 1819-1892 1 I celebrate myself, and sing myself, And what I assume you shall assume, For every atom belonging to me as good belongs to you. I loafe and invite my soul, I lean and loafe at my ease observing a spear of summer grass. My tongue, every atom of my blood, form'd from this soil, this air, Born here of parents born here from parents the same, and their parents the same, I, now thirty-seven years old in perfect health begin, Hoping to cease not till death. Creeds and schools in abeyance, Retiring back a while sufficed at what they are, but never forgotten, I harbor for good or bad, I permit to speak at every hazard, Nature without check with original energy.
2 Houses and rooms are full of perfumes, the shelves are crowded with perfumes, I breathe the fragrance myself and know it and like it, The distillation would intoxicate me also, but I shall not let it. The atmosphere is not a perfume, it has no taste of the distillation, it is odorless, It is for my mouth forever, I am in love with it, I will go to the bank by the wood and become undisguised and naked, I am mad for it to be in contact with me.
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Ramayana William Buck Pdf
The Shabari episode, from an early-20th-century print Shabari was a girl from a tribal village. According to Krishna Dutt ji she was seeker of knowledge and wanted to know the meaning of Dharma.
After days of traveling, she met at the foot of the Mountain and accepted him as, serving him with devotion. When her guru Matanga was about to die, Shabari— now an elderly lady— stated that after serving him throughout her life, she now sought to reach for herself the same 'abode of peace' which Matanga reached. Thereupon, the sage said that by the virtue of her (service), Lord Ram shall give her darshan and asks her to wait for his arrival. Saying thus, the sage sitting in lotus posture attains.
Ramayana By William Buck Pdf
As per her guru's words, Shabari waits for the arrival of Ram. Everyday Shabari would go out of her, with the help of a walking stick and pluck berry fruits for Lord Ram.
She would pluck a fruit, first taste it, and if it was sweet she would put it in her basket and discard the bitter ones. She wanted to give the good and sweet fruits to Ram. The thought never came to her that she should not taste it before it was offered to a deity. Traditional writers use this narrative to indicate that in, faults are not seen by the deities. Thus collecting a few fruits, Shabari went back to the ashram and eagerly anticipated Lord Ram's arrival. Shabari is commonly used as a metaphor for an endless wait for God.
Arrival of Rama According to the scriptural account, even though hundreds of other were waiting to receive Rama in their ashrams, Rama went only to Shabari's ashram because of her sincere devotion. On seeing Rama, Shabari became ecstatic and said, 'There were so many exalted yogis waiting for your darshan, but you came to this unworthy devotee (.) This clearly shows that you will neither see whether a devotee lives in a palace or humble hut, whether he is erudite or ignorant (.) neither see caste nor color. You will only see the true bhakti (.) I do not have anything to offer other than my heart, but here are some berry fruits. May it please you, my Lord.' Saying so, Shabari offered the fruits she had meticulously collected to Rama. When Rama was tasting them, raised the concern that Shabari had already tasted them and were, therefore, unworthy of being eaten.
To this, Rama said that of the many types of food he had tasted, 'nothing could equal these berry fruits, offered with such devotion. You taste them, then alone will you know.
Whomsoever offers a fruit, leaf, flower or some water with love, I partake it with great joy.' Lakshman did not taste the fruits. He brought them to his mouth but threw them aside considering them as impure. Pleased with Shabari's devotion, Rama blesses her with his vision. Rama notices the donas, or bowls, of handmade leaves in which she had offered the fruits and is impressed by the hard work Shabari has gone through to make them and, hence, blesses the tree so that the leaves naturally grow in the shape of a bowl.
Shabari also tells Rama to take help from and where to find him. The Ramayana says that Shabari was a very bright and knowledgeable saint. Ram's discourse Ram delivers his discourse on nava-vidha bhakti (ninefold devotion) to Shabari, Such pure devotion is expressed in nine ways. First is or association with love-intoxicated devotees and righteous people. The second is to develop a taste for hearing My nectar-like stories.
The third is service to the guru (.) Fourth is to sing My (communal chorus) (.) or repetition of My Holy name and chanting My are the fifth expression (.) To follow scriptural injunctions always, to practice control of the senses, nobility of character and selfless service, these are expressions of the sixth mode of bhakti. Seeing Me manifested everywhere in this world and worshipping My saints more than myself is the seventh mode of bhakti. To find no fault with anyone and to be contented with one's lot is the eighth mode of bhakti. Unreserved surrender with total faith in My strength is the ninth and highest stage. Shabari, anyone who practices one of these nine modes of My bhakti pleases Me most and reaches Me without fail. That which is most difficult for the greatest yogis was easily attained by you, Shabari, because of your sincere devotion.
Shabari redirects Ram and Lakshman towards and. See also. Notes.